Why and How to Use Possibly Use Film as an Anthropologist
- Secondary Medium
- material for someone else to analyze
- post-analysis
- illustration of something
- Primary Medium
- ethnographic presentation
What is Film?
- Definition: 25 films/second
- Functionally
- compressing and extending time and space
- creating an illusion of continuity
- it can potentially incorporate footages from around the globe
- from chaos to explanation (expressive material culture)
- Example film: Life in a Day by Kevin Macdonald and Hiroaki Aikawa (2011)
- Be aware that film is a manipulative medium
- Example: Alfred Hitchcock “The Kuleshov Effect” - assemblage of film to form a different idea
- Whenever two shots are combined, a third meaning appears.
The Photograph as: Trace/Witness/Evidence
- a cause-effect relationship between the photograph and the object photographed
- Hence people are reluctant to sit in front of a camera
- To work around that—time, creating trust
The Frame
- the photograph in itself doesn’t tell us what’s outside of the frame
- What brought the person in front of the camera?
- Example film: John Smith H. M. (1977)
- Sound effects frame the image.
- The photograph has the ability to capture
- Emotions
- Behaviors
- Patterns of Behavior
- Habits
- Film can capture the duration of the moment
- Example film: The look of silence by Joshua Oppenheimer (2015)
Non-fiction film and the Role of Spontaneity
- Non-fiction film allows constant evaluation
- Anthropology text focuses on reflection while filming directly allows the filmmakers to directly engage with the incident
- Example film: Louis Lumiere (1895) -> the differences between contrived footages and spontaneity
Spontaneous behavior in the presence of the camera
- Unique mediation of the camera
- intrusive -> aid in the engagement of the audience -> collaborative opportunities with the people being filmed (giving them agency)
- Example film: Fried Chicken Shop from Channel Four
How to Use Film?
Suitable For:
- compress time
- visually document historical events
- capture emotions
- engage with people
- All these are good for
- story-tellig: record the life of others and give them a voice
- specificity: experience and see the world in a unique way
Less Suitable For:
- generalization
- illustrate theory
- not as representative as questionnaires and interviews
- it is very subjective (every frame is a subjective choice)
What to Consider Before Using a Film?
- Collaborating with a filmmaker or getting trained
- Technical Training
- Theoretical Training
What to Be Aware of When Using Film as a Secondary Medium?
- What is key/important
- Archive footage - what’s excluded? What were the conditions of the footage shooting? What potentially shaped the behavior of the interviewees?
What to Be Aware of When Using Film as a Primary Medium?
- What is it for?
- What do you want to capture?
- Who is your audience? If it’s for the general public, what should be added for them to understand?
- Resources: time, skill, money
What is Ethnographic Filmmaking?
- Always contains a substantial amount of observation
- Participation
- The best way to understand it is to go to film festivals because it’s largedly defined by practice
Observation Mode + Cinema of Duration
- Desire to create a new form of expression, reach out to the audience
- duration of the aspect - allows the viewer to experience the moment uninterruted
- Example film: Let Each Go Where He May by Ben Russell (2009)
- the people in the film have little or no knowledge of the filmmaker
- no captions, narration, etc.
- give agency to the observed (who often still doesn’t have a voice in this case)
- Critique:
- Illusion of a unmediated world
- The viewer can project any meaning
- lack of context
- Colonial gaze?
Observation Mode
- Example film: Public Housing by Frederic Wiseman (1997)
- Recording truth, e.g. The Man with a Movie Camera
Participatory Mode
- Example film: Chronicle of a Summer by Jean Rouch and Edgar Morin
- Embrasing subjectivity: the moment that subjectivity becomes something to build upon rather than deny
- The boundaries between non-fiction filmmaking and participatory filmmaking are blurred
- Critique:
- Too much reflections from the filmmaker
- Example film: Eye for India by Sandhya Suri (2005)
Re-enactment
- Jean Rouch
- People inventing themselves (alter-egos)
Final Words
- Ref: Robert Greene who writes for Sight and Sound
- Result of the tension between the chaos of the world and the order of the filmmaking